With the Catholic Church and its spiritual leader Pope Benedict XVI in the headlines amidst a growing global clerical sex abuse scandal, Bill Donohue, president of the US Catholic League, took out a full page ad in The New York Times and on CNN blamed homosexual clergy for the sexual abuse of children.
Titled "Going for the Vatican Jugular," the advertisement last Tuesday read in part: "The (New York) Times continues to editorialize about the 'pedophilia crisis,' when all along it's been a homosexual crisis. Eighty percent of the victims of priestly sexual abuse are male and most of them are post-pubescent. While homosexuality does not cause predatory behavior, and most gay priests are not molesters, most of the molesters have been gay."
Left: Andrew Sullivan, Pope Benedict XVI
Prominent gay and Catholic political commentator Andrew Sullivan hit back on his The Daily Dish blog, which is regularly named one of the most influential in America, and explained why blaming the child sex abuse crisis on homosexuals is so wrong: The church teaches first of all that all gay men are "objectively disordered:" deeply sick in their deepest soul and longing for love and intimacy. A young Catholic who finds out he's gay therefore simultaneously finds out that his church regards him as sick and inherently evil, for something he doesn't experience as a choice. That's a distorting and deeply, deeply damaging psychic wound. Young Catholic gay boys, tormented by this seemingly ineradicable sinfulness, often seek religious authority as a way to cope with the despair and loneliness their sexual orientation can create. (Trust me on this; it was my life). So this self-loathing kid both abstracts himself from sexual relationships with peers, idolizes those "normal" peers he sees as he reaches post-pubescence, and is simultaneously terrified by these desires and so seeks both solace and cover for not getting married by entering the priesthood. None of this is conceivable without the shame and distortion of the closet, or the church's hideously misinformed and distorted view of homosexual orientation. And look at the age at which you are most likely to enter total sexual panic and arrest: exactly the age of the young teens these priests remain attracted to and abuse. That's the age when the shame deepens into despair; that's when sexuality is arrested; that's where the psyche gets stunted. In some ways, I suspect, these molesters feel as if they are playing with equals - because emotionally they remain in the early teens. I'm not excusing this in any way; just trying to understand how such evil can be committed. Ask yourself: how many openly gay and adjusted priests have been found to have abused minors? Or ask yourself another question: if straight men were forbidden to marry women, had their sexual and emotional development truncated at the age of 13, and were forced into institutions where they were treated by teenage girls as gods, an given untrammeled private access to them, how much sexual abuse do you think would occur there? Please. This is not that hard to understand. Sullivan also wrote a column titled "I believe you’ve killed the church, Holy Father" in The Sunday Times (UK) on Apr 4, 2010:
I can only speak for myself — a wayward Catholic sinner, a married homosexual who still clings to the truth of the Gospels and the sacredness of the church. I wouldn’t do any of those things. Full stop. If I knew I had any role — witting or unwitting — in allowing children to be raped by someone I could have stopped, by someone over whom I had authority, I would not be able to sleep at night. I would be haunted for the rest of my life. The thought of covering up for someone who forced sex on deaf children in closets at night is incomprehensible to me. Allowing someone who had raped three children to go elsewhere and rape many more, when you were explicitly warned that this man was a walking danger to children? I don’t want to sound self-righteous, but: no. Never. Under any circumstances; in any period of time; for whatever reason. Even if my failure were mere negligence, my conscience would be racked.
So, why, to ask the obvious question, isn’t the Pope’s? Even criminals in prison treat child molesters as the lowest of the low, the darkest manifestation of human evil. How can the Pope have any moral authority on any subject until and unless he has explained this series of events, held himself accountable and repented, if not resigned? Instead he carries on as if nothing has changed, as if nothing in these revelations about his life really matters.
It has to matter. A pope with no moral authority simply cannot function as a pope. Yes, he has ecclesiastical power. But ecclesiastical power without moral authority merely exposes the hollowness of an unaccountable, self-perpetuating clerisy. Does he think we don’t know? Does he understand that any parent of any child will be unable to imagine themselves in the same moral universe as this man?